Gül Baba with His Historical-Religious Identity, Zawiyah, and Tomb

Digital sculpting for historical representation: Neville tomb case study

Despite digital 3-D polygon modelling applications providing a common and powerful tool-set for archaeological, architectural and historical visualisation over recent years, the relatively recent developments in high-resolution sculpting software allow for the possibility to create digital outcomes with a degree of surface fidelity not previously obtainable from the more widely used poly-modell...

Latino Religious Affiliation and Ethnic Identity

Despite the pervasiveness of Catholicism among Latinos, studies reveal an increasing shift toward Protestantism. Examining the relationship between religion and ethnicity, we explore homeland language use as a core ethnic marker using a survey from the Pew Hispanic Center. Results reveal that Catholic Latinos are significantly more likely to use Spanish at home, even after controlling for other...

oRtHodoxy and HeteRodoxy: sHapIng RelIgIous IdentIty In

Chopin’s Struggle with Identity and his Nocturne in G Minor

Oftentimes, when one asks about the most famous Polish figure, people’s first response would easily be “Chopin.” Indeed, to many, he is the symbol for Polish nationalism. Exiled in Paris during the Russian incursion on his home soil during the 1830s, Chopin composed a large body of work that is closely related to his Polish roots: 58 mazurkas and 18 polonaises, among the more than 200 pieces he...

Cultural-Historical and Political Identity

The author elaborates his proposition concerning the distinction of culturalhistorical and political identity by differentiating cultural-historical majorities and minorities from political winners and losers. He points out to a democratic paradox according to which a state is governed by political minorities of winners and not by political majorities of losers. In multi-ethnic societies, holds...